Hajj is ihraam
The first Hajj is ihraam, which is the intention of entering into al-Nasak. This is called because the Muslim forbids himself to build what was permissible for him before ihraam from marriage and tayeb, and to trim the nails and shaving the head and things from the dress. Call us now for an estimate or to
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Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: A man should not be haraam as soon as he is in the heart of the purpose of Hajj and his intention. The intention is still in the heart since he left his country.
Before ihraam it is mustahabb to prepare for him by doing things that he receives from that great worship:
The Prophet (peace and blessings of Allaah be upon him) said: The names of the daughter of Amis, who is the same as that of the Prophet (peace and blessings of Allaah be upon him) (Peace and blessings of Allaah be upon him). 'Aisha said: If you do ghusl for ihraam in Hajj, when you are menstruating, the wisdom in this ablution is cleaning and cutting off the bad smell, and relieving the event from menstruating women and women.
Secondly: It is mustahabb for one who wants ihraam to cleanse it, by taking what is prescribed by taking it from the hair, such as the hair of the mustache, the armpit and the pubic, so that he needs to take it so that he does not need to take it in his ihraam, so he can not do it. When necessary, is not the characteristics of Ihram, but it is legitimate as needed.
Thirdly: It is mustahabb for one who wants ihraam to perfume himself in his body, so that he can make good use of the types of perfume, such as musk, incense, rose water, and oud, because Aa'ishah (may Allaah be pleased with her) said: I was the best of the Messenger of Allaah (peace and blessings of Allaah be upon him) Wander around the house. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: If a mahram is willing to perfume himself in his body, then he is good, and the mahram is not enjoined before ihraam, so the Prophet (peace and blessings of Allaah be upon him) did it.
Fourthly: It is mustahabb for a male before ihraam to be stripped of the stitching, which is all that is applied to the clothes worn on him or some of it, such as the shirt and trousers. Because he (peace and blessings of Allaah be upon him) was stripped to humiliate him and replaced the clothes with a white robe and robe. Dressed up.
The reason for this is that it is far from luxury and is characterized as the humble and ignorant. It should be remembered that it is haraam at all times, so as to avoid the prohibitions of ihraam, and to remember death, and to wear kaafirs.
If he intends to do ihraam and has his clothes sewn, then he is not obliged to do so, and he must remove the stitching.
If he finishes these acts, he is prepared for ihraam, and not doing these things is haraam, as many of the commoners think, because ihraam is the intention of entering and starting al-Nasak, so it is not haraam. (Peace and blessings of Allaah be upon him).
As for the prayer that precedes ihraam, it is more correct that it is not for ihraam, but it is a prayer that belongs to it.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: A man should not be haraam as soon as he is in the heart of the purpose of Hajj and his intention. The intention is still in the heart since he left his country.
Before ihraam it is mustahabb to prepare for him by doing things that he receives from that great worship:
The Prophet (peace and blessings of Allaah be upon him) said: The names of the daughter of Amis, who is the same as that of the Prophet (peace and blessings of Allaah be upon him) (Peace and blessings of Allaah be upon him). 'Aisha said: If you do ghusl for ihraam in Hajj, when you are menstruating, the wisdom in this ablution is cleaning and cutting off the bad smell, and relieving the event from menstruating women and women.
Secondly: It is mustahabb for one who wants ihraam to cleanse it, by taking what is prescribed by taking it from the hair, such as the hair of the mustache, the armpit and the pubic, so that he needs to take it so that he does not need to take it in his ihraam, so he can not do it. When necessary, is not the characteristics of Ihram, but it is legitimate as needed.
Thirdly: It is mustahabb for one who wants ihraam to perfume himself in his body, so that he can make good use of the types of perfume, such as musk, incense, rose water, and oud, because Aa'ishah (may Allaah be pleased with her) said: I was the best of the Messenger of Allaah (peace and blessings of Allaah be upon him) Wander around the house. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: If a mahram is willing to perfume himself in his body, then he is good, and the mahram is not enjoined before ihraam, so the Prophet (peace and blessings of Allaah be upon him) did it.
Fourthly: It is mustahabb for a male before ihraam to be stripped of the stitching, which is all that is applied to the clothes worn on him or some of it, such as the shirt and trousers. Because he (peace and blessings of Allaah be upon him) was stripped to humiliate him and replaced the clothes with a white robe and robe. Dressed up.
The reason for this is that it is far from luxury and is characterized as the humble and ignorant. It should be remembered that it is haraam at all times, so as to avoid the prohibitions of ihraam, and to remember death, and to wear kaafirs.
If he intends to do ihraam and has his clothes sewn, then he is not obliged to do so, and he must remove the stitching.
If he finishes these acts, he is prepared for ihraam, and not doing these things is haraam, as many of the commoners think, because ihraam is the intention of entering and starting al-Nasak, so it is not haraam. (Peace and blessings of Allaah be upon him).
As for the prayer that precedes ihraam, it is more correct that it is not for ihraam, but it is a prayer that belongs to it.
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